VICTIMS AND SURVIVORS OF THE GATUMBA MASSACRE OF BANYAMULENGE REFUGEES IN BURUNDI STILL CRY FOR JUSTICE

From the peacebuilding group Ubuntu:

VICTIMS AND SURVIVORS OF THE GATUMBA MASSACRE OF BANYAMULENGE REFUGEES IN BURUNDI STILL CRY FOR JUSTICE

Eight years have passed since 164 Congolese citizens were savagely killed, some burned alive, on 13 August 2004. The victims were slayed while under the protection of the United Nations High Commission for Refugees (UNHCR) in the Gatumba refugee camp in Burundi. Hundreds of others were injured. The overwhelming majority of victims – many of them women and children – belonged to the Banyamulenge community. They had sought refuge in Burundi to escape from political oppression in South Kivu, Eastern Democratic Republic of Congo. A report dated 18 October 2004 jointly produced by the United Nations Organization Mission in the Democratic Republic of the Congo (MONUC), the United Nations Operation in Burundi (ONUB) and the Office of the United Nations High Commissioner for Human Rights (OHCHR) concluded that the attack was clearly directed against the Banyamulenge refugees and apparently, ethnically and politically motivated. Various sources, including the above UN report as well as a report by Human Rights Watch, compiled credible evidence leaving little doubts over the responsibilities in the massacre. The evidence clearly indicated that the Burundian Forces Nationales de Libération (PALIPEHUTU-FNL), the Forces Démocratiques de Libération du Rwanda (FDLR), the Congolese army (FARDC) and Mayi Mayi militia were directly involved in the Gatumba massacre.

The UN report asserted that many of these foreign armed groups operating in the eastern Democratic Republic of the Congo and Burundi border region harbour resentments against the targeted group and others such as FARDC and Mayi Mayi militia may have political motives for preventing the refugees from returning to the Democratic Republic of the Congo. PALIPEHUTU-FNL, then a rebel movement led by Agathon Rwasa, openly confessed its responsibility in this massacre. The ideology underlying the commission of the genocide in Rwanda one decade earlier was evident in the perpetration of the Gatumba massacre in August 2004. The UN report documented the fact that the attackers chanted such slogans as “we will exterminate all the Tutsis in Central Africa”; “kill these dogs, these Tutsis”; “today, you Tutsis, whether you are Rwandese, Congolese or Burundian, you will be killed”.

The massacre was widely condemned by several countries from around the globe as well as by supranational institutions such as the African Union, the European Union and the United Nations. Many of them pledged to support endeavours aimed at bringing the perpetrators to justice. The United Nations urged countries in the sub-region to cooperate in investigating the massacre and bringing perpetrators to justice. Eight years after the event, no single step has been taken to deliver justice for the slain and surviving victims of the Gatumba massacre. The uproar that accompanied the commission of the crime has faded and victims face the sad prospect of never seeing justice done. The peculiar circumstances of a crime committed against Congolese citizens, on Burundian territory, by Congolese national army and armed groups reportedly originating from three different or neighbouring countries of the region complicate, if not annihilate any prospects of domestic prosecutions against perpetrators of the crime. Victims are nonetheless still crying for justice. The inaction of Burundian, Congolese and other sub-regional authorities imposes a duty on the international community to get actively involved in delivering on the promise of justice made to them in the aftermath of the crime.

This eighth remembrance of the victims of the Gatumba massacre occurs at a time of revived tensions in eastern Kivu, the homeland of the slayed victims. Sources of the continued tensions include the unresolved socio-political and legal issues including elusive promises of justice and redress. Crimes committed in the DRC over the last decades have claimed numerous victims from the various communities living in the country. All victims deserve justice. Owing to the particular circumstances of the massacre and to the involvement of numerous actors, domestic and international initiatives aimed at delivering justice to the victims generally ignore the victims of the Gatumba massacre. This is evidenced by the non-coverage of the Gatumba massacre in the 2010 UN Mapping Report.

On this eighth remembrance of victims of the Gatumba massacre, UBUNTU notes that since the crime was committed, no active steps have been taken to bring perpetrators to justice. UBUNTU therefore urges:

• The international community to deliver on the promise of justice made to survivors of the Gatumba atrocities in the immediate aftermath of the crime.
• The United Nations to use all appropriate means to bring Agathon Rwasa and other perpetrators of the massacre to justice.
• The Burundi, the Democratic Republic of Congo and other sub-regional countries to cooperate in rehabilitating the victims.

For Ubuntu: Dr Felix Ndahinda and Alex Mvuka Ntung

UBUNTU is an organisation created by individuals from eastern DRC for purposes of contributing to initiatives aimed at preventing violence and working towards sustainable peace and conflict resolution in their native land and the wider Great Lakes Region of Africa. UBUNTU membership includes individuals who survived the Gatumba massacre. UBUNTU is one of only few actors who have constantly tried to remind the international community of the unfulfilled promise of justice for victims of the Gatumba massacre. It is an international peace-building and non-profit organization based in Brussels.

UBUNTU – Initiative for Peace and Development
Rue Creuse 60, B-1030 Brussels, Belgium, Enterprise no: 891.545.509, Approved by the
Belgium Royal Decree of 26th.07.2007.

World’s most notorious ‘alternative medicine’ practicioner arrested on genocide charges

Somehow, it seems strangely appropriate that the former Bosnian Serb leader Radovan Karadzic – who has just been arrested after evading justice for 13 years – should have been holed up in Belgrade working (under excessive amounts of facial hair) as a practicioner of ‘alternative medicine’. The Guardian charitably refers to Karadzic as a ‘doctor’, but the website of the clinic where he was working has a distinct air of quackery about it. Much of the text is in Serbo-Croat, but we can deduce from the logo that Karadzic’s dayjob may have had something to do with “human quantum energy”.

The inherently fraudulent character of much of what purports to be an ‘alternative’ form of medicine has been well covered elsewhere. But less well-documented has been the odd relationship between ‘alternative medicine’ advocates and the dizzying conspiracy theories around HIV and AIDS. For several years during the early part of this decade, the South African government, under the influence of such theories, attempted to block the distribution of lifesaving anti-retroviral drugs. Professor Nicolli Nattrass, an economist at South Africa’s University of Witwatersrand, has estimated that this delay may have cost upwards of 340,000 lives. If she is right, then it seems possible that the South African government’s dalliance with the ‘alternative’ theories on HIV and AIDS may have dwarfed even Radovan Karadzic’s genocidal excesses.

In Don’t Get Fooled Again, I look in depth at the noxious cult of ‘AIDS denialism’, the damage that it has caused around the world, and at some possible psychological explanations.