Posts Tagged ‘Peter Duesberg’
In “Don’t Get Fooled Again” I look at the twin delusions of AIDS denial and Holocaust negationism, and examine some of the parallels between them.
AIDS denialists – who will often describe themselves as “AIDS dissidents” or “AIDS sceptics” – are those who deny the overwhelming scientific evidence that HIV causes AIDS. They may believe that HIV is harmless, or deny that there is evidence the virus even exists. In the early 1980s, soon after AIDS was discovered, the psychiatrist Casper Schmidt suggested that the disease was a “group fantasy”, the product of an ” epidemic of shame-induced depression” among gay men, caused by “a vast, society-wide conservative swing” culminating in the election of Ronald Reagan. “One can only hope”, Schmidt concluded, “that we wake up from the trance, and soon”. As with many of the most vocal “dissidents”, Schmidt’s denial seems to have motivated, in part, by a refusal to acknowledge his own illness. Tragically, Casper Schmidt died from AIDS in the mid-1990s – yet even now some die-hard denialists continue to cite his work in support of their claims.
Towards the end of the 80s, amid growing evidence that AIDS was killing thousands, the US virologist Peter Duesberg began challenging the scientific consensus that the disease was caused by a virus, HIV. Duesberg’s work with retroviruses – the class to which HIV belongs – had led him to conclude that all such viruses were essentially harmless. Rather than revise this view in the face of strong and growing epidemiological proof of a close correlation between the presence of AIDS and HIV infection, Duesberg chose instead to reject the new evidence and hang on to his old theory – a position he has stuck to ever since.
Duesberg’s arguably most poisonous claim is that AIDS can in fact be caused by the medications given to HIV sufferers to control the disease, such as the drug AZT. It was partly under Duesberg’s influence that the South African government of Thabo Mbeki chose to delay the public availability of anti-retroviral drugs – a decision which, according to a recent Harvard study – may have cost over 300,000 lives.
Holocaust negationists deny some or all of the established historical facts about Nazi atrocities during World War II. They may refuse to accept that the Holocaust happened at all, or they may – as David Irving has done – concede that atrocities took place but deny that the extermination of Jews and other minorities was a deliberate organisational policy, authorised at the highest level. They may, like Irving, significantly downplay the number of people who died at the hands of the Nazis. Or they may engage in “moral negationism”, acknowledging that Germany persecuted Jews but suggesting that the war-time abuses committed by Soviet or British forces could somehow cancel or diminish the moral gravity of Nazi crimes. Many of these kinds of arguments can be seen in the comment responses to the piece that I wrote about David Irving here.
David Irving has famously denied that he is a Holocaust denier – and went so far as to sue the writer Deborah Lipstadt for having described him in those terms. Some of this seems to come down to semantics. If we define a “Holocaust denier” as someone who is in denial about the established historical facts relating to the Holocaust, then even someone who acknowledges some level of atrocity – as David Irving does – would nonetheless fall into that category.
After a lengthy court battle in which Irving’s historical writings were examined in fine detail, the libel suit against Deborah Lipstadt famously failed, with the judge concluding that:
Irving has for his own ideological reasons persistently and deliberately misrepresented and manipulated historical evidence; that for the same reasons he has portrayed Hitler in an unwarrantedly favourable light, principally in relation to his attitude towards and responsibility for the treatment of the Jews; that he is an active Holocaust denier; that he is anti-Semitic and racist and that he associates with right-wing extremists who promote neo-Nazism.
Irving has sought to portray himself as a fearless and impartial historical investigator, motivated solely by a desire to establish the truth, bravely challenging the orthodox account of the events of World War II. But the Lipstadt libel trial revealed quite the opposite. Driven by a preconceived attachment to an extreme ideological position, Irving had systematically abused the truth, deliberately misrepresenting his historical sources in order to make them support his political views.
Appearing as an expert witness, the historian Richard Evans, who had painstakingly reviewed Irving’s work, confessed to being shocked at the “sheer depth of duplicity” he had found. Irving had, Evans concluded, “fallen so far short of the standards of scholarship customary among historians that he doesn’t deserve to be called a historian at all”, suggesting that Irving relied on his audience lacking “either the time or the expertise” to check up on his sources.
Another feature of Irving’s work is his tendency to seize on tenuous reinterpretations of the existing evidence and treat them as a knockdown refutation of the claim he is attacking. Irving has argued that forensic tests taken by an unqualified investigator on the walls of the Auschwitz gas chambers in the late 1980s proved that they could not have been used for mass-executions, later claiming that “more women died on the back seat of Edward Kennedy’s car at Chappaquiddick than ever died in a gas chamber in Auschwitz”.
Irving also applied a clear double-standard in his evaluation of the evidence. At the same time as he embraced tenuous forensic tests taken more than 40 years after the end of the World War II, he was dismissive of the detailed eyewitness testimonies of the thousands of Holocaust survivors still alive at the time.
We see a similar double-standard with many of those who deny the link between HIV and AIDS. A 3-month investigation by Science magazine found no evidence to back Duesberg’s claims. Mainstream AIDS researchers accused him of constructing his arguments through “selective reading of the scientific literature, dismissing evidence that contradicts his theses, requiring impossibly definitive proof, and dismissing outright studies marked by inconsequential weaknesses.”
One big problem faced by both AIDS denialists and Holocaust denialists is the difficulty of explaining why their arguments are almost universally rejected. Here again, the rhetoric is often striking similar. Hardcore AIDS denialists insist that the disease is a “hoax”, a “myth”, and a “deceptive and deadly scam” perpetrated by the “medical industrial complex”, and offer us “Ten reasons HIV is not the cause of AIDS”. Hardcore negationists, meanwhile, talk dismissively about the “Holohoax”, which they describe as a “myth”, perpetrated by “Zionists” with an “agenda of world domination”, and offer us “Ten reasons why the Holocaust is a fraud”.
Throughout the 1960s, the tobacco industry famously spent millions promoting a small group of vociferous “sceptics” who, in the face of overwhelming evidence, continued to deny the link between smoking and cancer. The strategy paid off. Long after a clear scientific consensus had emerged, much of the public still believed that the case remained unproven.
In a sceptical age, even those disseminating wholly bogus ideas – from corporate pseudo-science to 9/11 conspiracy theories – will often seek to appropriate the language of rational inquiry. But there is a meaningful difference between being a “sceptic” and being in denial. The genuine sceptic forms his beliefs through a balanced evaluation of the evidence. The sceptic of the bogus variety cherry-picks evidence on the basis of a pre-existing belief, seizing on data, however tenuous, that supports his position, and yet declaring himself “sceptical” of any evidence, however compelling, that undermines it.
While it is easy to guess the motivations of an industry-funded scientist denying the dangers posed by his commercial sponsor, or a far-right historian expressing “scepticism” about the Holocaust, other cases are more puzzling. It is difficult to explain why, for example, a respected academic would dismiss the mountain of proof that HIV causes Aids. But several have, notably the Berkeley virologist Peter Duesberg.
HIV is a type of “retrovirus”. Duesberg has argued for decades that retroviruses rarely, if ever, harm their hosts. Rather than modify this theory in the light of evidence that one such virus was killing millions, Duesberg in the late 1980s announced his “scepticism” about that evidence, and has stuck to his guns ever since.
Early on, these ideas found a receptive audience among HIV sufferers, desperate for an alternative prognosis. The cause was later taken up by conspiracy theorists convinced that Aids was a money-spinning fabrication of the global pharmaceutical industry.
In South Africa, at the beginning of this decade, Aids scepticism gained currency with a political class dismayed at the prices being charged for life-saving medicines. Under the influence of Duesberg and his fellow “dissidents”, Thabo Mbeki’s government chose to delay for several years public provision of anti-HIV drugs. The economist Nicoli Nattrass estimates that this decision – made amid one of the world’s worst Aids epidemics – may already have cost hundreds of thousands of lives.
Bogus scepticism does not centre on an impartial search for the truth, but on a no-holds-barred defence of a preconceived ideological position. The bogus sceptic is thus, in reality, a disguised dogmatist, made all the more dangerous for his success in appropriating the mantle of the unbiased and open-minded inquirer.
Richard Wilson’s “Don’t Get Fooled Again” is out now, published by Icon Books (£12.99)