Archive for the ‘Truthiness’ Category
Online poll: Should the Daily Express stop using misleading polls to whip up racial tension in Britain?
Harsh words from poll guru Anthony Wells:
I might as well waste a few pixels being horrid to the Daily Express, which today claims 98% of people think Britain should close its doors to all new immigrants. It seems almost superfluous to point out that almost any survey in the Express is complete tripe… Express “phone polls” are premium rate numbers they put in the paper, to get people to ring up to vote yes or no (multiple times if they wish), presumably after reading a foam-flecked Express rant on the subject in question. There is obviously no attempt to get a representative sample and they always show around 97%, 98% in agreement with whatever the Express’s line is….
This raises an obvious question, for which an online poll is surely the best vehicle for providing an answer…
In an article published yesterday on this website, I invited readers to vote on whether the Daily Mail’s Executive Managing Editor Robin Esser was a “total fliphead” or an “utter nincompoop”.
In comments elsewhere, I said or strongly implied that “total fliphead” was a truthful and appropriate description of Mr Esser. Following the results of the poll, I now accept that this description was inaccurate and wrong. A clear majority of respondents (57% at the time of writing) have concluded that Mr Esser is not, in fact a “total fliphead” but an “utter nincompoop”.
I apologise unreservedly for any offence that these comments may have caused, both to Robin Esser himself and to any total flipheads who felt tainted by this association with Mr Esser and his newspaper. I withdraw the allegation and am happy to set the record straight.
From The Skeptic
Like many of the touchy-feely messages that flood modern America, The Secret is about the rejection of the “inconvenient” truths of the physical world. In the broad culture, science and logic have fallen out of fashion. We are, after all, a people who increasingly abandon orthodox medicine for mind-body regimens whose own advocates not only refuse to cite clinical proof, but dismiss science itself as “disempowering.” (The rallying cry that “you have within you the energies you need to heal” is one reason why visits to practitioners of all forms of alternative medicine now outnumber visits to traditional family doctors by a margin approaching two-to-one.) What I find most remarkable about The Secret, however, is that it somehow mainstreamed the solipsistic “life is whatever you think it is” mindset that once was associated with mental illnesses like schizophrenia. The Secret was (and remains) the perfect totem for its time, uniquely captivating two polar generations: Baby Boomers reaching midlife en masse and desperate to unshackle themselves from everything they’ve been until now; and young adults weaned on indulgent parenting and — especially — indulgent schooling.
Indeed, if there was a watershed moment in modern positive thinking, it would have to be the 1970s advent of self-esteem-based education: a broad-scale social experiment that made lab rats out of millions of American children. At the time, it was theorized that a healthy ego would help students achieve greatness (even if the mechanisms required to instill self-worth “temporarily” undercut traditional scholarship). Though back then no one really knew what self-esteem did or didn’t do, the nation’s educational brain trust nonetheless assumed that the more kids had of it, the better.
It followed that almost everything about the scholastic experience was reconfigured to support ego development and positivity about learning and life. To protect students from the ignominy of failure, schools softened criteria so that far fewer children could fail. Grading on a curve became more commonplace, even at the lowest levels; community-based standards replaced national benchmarks. Red ink began disappearing from students’ papers as administrators mandated that teachers make corrections in less “stigmatizing” colors. Guidance counselors championed the cause of “social promotion,” wherein underperforming grade-schoolers — instead of being left back — are passed along to the next level anyway, to keep them with their friends of like age.
There ensued a wholesale celebration of mediocrity: Schools abandoned their honor rolls, lest they bruise the feelings of students who failed to make the cut. Jean Twenge, author of Generation Me: Why Today’s Young Americans Are More Confident, Assertive, Entitled … and More Miserable Than Ever Before, tells of pizza parties that “used to be only for children who made A’s, but in recent years the school has invited every child who simply passed.” (Twenge also writes of teachers who were discouraged from making corrections that might rob a student of his pride as an “individual speller.”) Banned were schoolyard games that inherently produced winners and losers; there could be no losers in this brave new world of positive vibes.
Amid all this, kids’ shirts and blouses effectively became bulletin boards for a hodge-podge of ribbons, pins and awards that commemorated everything but real achievement. Sometimes, the worse the grades, the more awards a student got, under the theory that in order to make at-risk kids excel, you first had to make them feel optimistic and empowered.
…Tellingly, when psychologists Harold Stevenson and James Stigler compared the academic skills of grade-school students in three Asian nations to those of their U.S. peers, the Asians easily outdid the Americans — but when the same students then were asked to rate their academic prowess, the American kids expressed much higher self-appraisals than their foreign counterparts. In other words, U.S. students gave themselves high marks for lousy work. Stevenson and Stigler saw this skew as the fallout from the backwards emphasis in American classrooms; the Brookings Institution 2006 Brown Center Report on Education also found that nations in which families and schools emphasize self-esteem cannot compete academically with cultures where the emphasis is on learning, period.
From The Observer:
Does “on the ground female human rights worker” equate with “slut” these days? Are they perceived as wandering around war zones in cocktail dresses slashed to the thigh, hungry for the next thrill, perhaps a hunky military man to devour, humming the old toe-tapper I Love a Man in Uniform? Or could it be possible that these women pour all their passion and intensity into their jobs?
I only ask because of the curious case of Rachel Reid, a researcher for Human Rights Watch in Afghanistan. Last week, it emerged that a senior army officer, Colonel Owen McNally, had been arrested under the Official Secrets Act for allegedly passing classified information to a human rights worker. Unnamed sources were quick to inform the media that McNally was known to be “close” to Reid, who had divulged the secrets after she “befriended him”.
Writing in response, Reid says that, far from being “close” to McNally, she met him twice professionally at the military HQ in Kabul to discuss civilian casualties. (Interestingly, Reid had angered Nato by pointing out that these deaths had tripled between 2006-7.)
Now Reid is horrified that her reputation has been dragged through the mud when she is living in a country “where a woman’s reputation can mean her life”. She is devastated by the “vicious slur” leaked to the media, saying: “They knew exactly what impression they were creating.” Quite. And is anyone else getting deja vu?
As McNally’s investigation is still going on, the full facts have yet to emerge. However, to me, this seems eerily reminiscent of Andy Burnham’s description of MP David Davies and Liberty’s Shami Chakrabarti’s “late-night, hand-wringing, heart-melting phone calls” last year.
Intended or not, the impression given was that Chakrabarti and Davies were steaming up Westminster’s windows about more than the 42-day detention period. Briefly but indelibly, Chakrabati was no longer just a human rights professional, she was a femme fatale, pouting and wriggling through the corridors of power.
From The Observer
When I talk to people at very senior levels in government, I don’t find them willing to put a hand on heart and swear that British agents were never complicit in torture. British and American intelligence are closely enmeshed; it stretches credulity to snapping point that no one in the Blair government knew what was being perpetrated.
On the same day that the foreign secretary was facing accusations of a cover-up, Tony Blair was in Washington wearing his faith on his sleeve. At a “prayer breakfast” with Barack Obama, the former prime minister made more than 30 mentions of God and declared: “We pray that in acting we do God’s work and follow God’s will.”
Only God knows how Tony Blair reconciles his conscience with his role in this disgraceful period. It was not as if the Bush administration made much pretence about it. “Bad things happen to bad people,” baldly declared Vice-President Dick Cheney.
Did Tony Blair never ask what was going on? If he did not ask, was it because he knew he would not like the answer? His own law officers were highly uncomfortable with the legal black hole created at Guantánamo. Charlie Falconer, not only his lord chancellor but also one of his closest allies, tried to persuade his friend to raise his voice in opposition. He failed. “An anomaly” was all Mr Blair would ever say about Camp Delta when he was prime minister.
The true extent to which British officials colluded in torture is yet to be established. In terms of ethical complicity, I think we can already begin to return a verdict. As the God-fearing Tony Blair knows, there are sins of commission and there are sins of omission. “We have condoned with our silence torture committed by others,” says Charles Guthrie, his favourite general.
Having disproved man-made global warming, refuted Darwin’s theory of evolution, and proved that white asbestos is “chemically identical to talcum powder”, Christopher Booker this week returned to one of his favourite themes, the all-round-general-beastliness of the BBC.
…while the BBC was refusing to show an appeal for aid to the victims of Israeli bombing in Gaza, on the grounds that this might breach its charter obligation to be impartial, a rather less publicised row was raging over Newsnight’s doctoring of film of President Obama’s inaugural speech, which was used to support yet another of its items promoting the warming scare. Clips from the speech were spliced together to convey a considerably stronger impression of what Obama had said on global warming than his very careful wording justified. While that may have been unprofessional enough, the rest of the item, by Newsnight’s science editor, Susan Watts, was even more bizarre. It was no more than a paean of gratitude that we now at last have a president prepared to listen to the “science” on climate change, after the dark age of religious obscurantism personified by President Bush.
For the record, the full text of Obama’s inaugural address, including his comments on global warming, can be read here.
From The Spectator:
The greatest stumbling block to [Darwin’s] argument was that evolution has repeatedly taken place in leaps forward so sudden and so complex that they could not possibly have been accounted for by the gradual process he suggested — the ‘Cambrian explosion’ of new life forms, the complexities of the eye, the post-Cretaceous explosion of mammals. Again and again some new development emerged which required a whole mass of interdependent changes to take place simultaneously, such as the transformation of reptiles into feathered, hollow-boned and warm-blooded birds.
As even Darwin himself acknowledged, these jumps in the story might have seemed to render his thesis ‘absurd’. He might therefore have hypothesised that some other critically important factor seemed to be at work, some ‘organising power’ which had allowed these otherwise inexplicable leaps to take place. But so possessed was he by the elegant simplicity of his theory that, waving such thoughts aside, he made a leap of faith that it must be right, regardless of the evidence — and in the increasingly materialistic mid-19th century, his thesis was an idea whose time had come. Thus has his belief that life evolved solely through a material process continued to possess the minds of scientists to this day.
…and now here’s Robin Ince with an alternative take: